"The dragon totem of the Chinese nation comes from the bear totem?!" Professor Ye Shuxian, the president of the Chinese Mythology Society, is amazing. At the International Symposium on Chinese Mythology held in Henan, Professor Ye Shuxian submitted his new argument again, further confirming the previous conclusions. Glass Candles,Crystal Glass Candle,Glass Jar Candle,Glass Candle,Candle Sets,Coffee Scented Candles HEBEI GEMMY IMP.& EXP.CO.,LTD , https://www.hbgemmy.com
Spring and Autumn White Jade Carving Bear Dragon
Chaoyang jade bear
Woman good tomb bear dragon
Merchant sitting bear
On August 12th, Professor Ye Shuxian expounded his arguments in an exclusive interview with this reporter, and revealed his new plan passionately, but he also told reporters that he should not disclose it for the time being. When the reporter first met him, he raised his point of view. His friend sat on the side and joked: "As you said, the sentence of the Chinese people, "You are like this bear-like" is not a curse, it is a boastful!"
He also used the example when he visited Xinzheng Xuanyuan's hometown to prove that "the Yellow Emperor has a bear, why is there two bears standing in front of him? This is a question worth studying."
The Wolf Totem leads the bear totem, Professor Ye Shuxian to explain the origin of this research: "The most popular title in the domestic book market from 2004 to 2005 was "Wolf Totem." The novel publishing planner also did not hesitate to come up with the editor's recommendation. The sensational title - are we a descendant of the dragon or a descendant of the wolf? There is a clear conclusion in "Wolf Totem": The Chinese Dragon Totem is derived from the prairie wolf totem. Between the Wolf Totem and the Dragon Totem A stage of the totem. While following the author's ideas, many people also recognized the point of view in the book: the feudal spirit represented by the dragon, suppressing the life of the nation, only to restore the spirit of the wolf, the national take-off is guaranteed. Can't help but cause serious thoughts in the academic circles."
In April 2006, he and several scholars visited the Hongshan cultural region in eastern Inner Mongolia and western Liaoning and found that Xiong should be a prehistoric totem in northern China.
He told reporters: "The bear has the characteristics of hibernating spring, such as the Chinese character 'can', the original meaning of training bear, is the energy, ability, talent, etc. The word can be written in the shape of a bear in the gold text. This is enough to illustrate The bear can change with the seasons and become the animal image that reflects the energy of the goddess of life and regeneration. Because the bear believes that the bear has this self-rejuvenation ability, the ancient talents regard it as the embodiment of divine power, that is, the embodiment of superhuman energy.
Bear Totem is earlier than Dragon Totem?
He believes that in the fusion of multi-ethnic culture, the dragon is a more common kind of cult. But as we all know, dragons are not animals that actually exist in reality. As a fictional creature imagined by ancient mythology, the dragon naturally has its source and foundation of its magical imagery. Recent archaeological discoveries in northern China have consistently shown that dragons are indeed derived from real-life animals. These animal prototypes include pigs, deer and bears. Among them, the bear as an idolatry appeared in the Niuheliang Temple in 5500 years ago, which is particularly eye-catching. Moreover, it is directly related to the mythical legend of the Chinese nation, the Yellow Emperor, and it seems to be a bear. Referring to the rituals, beliefs and concepts of the bears in the Northern Shamanism, it can be said that the bear totem is much longer than the dragon totem.
He further explained that we will also see that other ancient books will also see that there are not a few sacred gods associated with the "yellow bear" or "bear". Such as the Fuxi Yellow Bear, the Yellow Emperor has a bear and so on. The bear animal has been the embodiment of the goddess of life and regeneration in the prehistoric totem mythology.
The first totem animal in China, the dragon, has a direct relationship with the bear. The new hypothesis of Pig Dragon, Xiong Long and Lu Long is based on the unearthed jade statue. For example, he said that the jade dragon beneath the Niuheliang Temple was unearthed as a "pig dragon". Later, archaeologists such as Sun Shoudao and Guo Dashun changed their views and proposed "Xionglong". Combining the myth of Xiongzu, which has been circulated in the north, and the fact that the name of the king of Chu was in the ancient times, the meaning behind the symbol of Xiong Longyu is: "An important part of the dragon's successor" is "the bear's successor."
The bear totem is widely distributed. He believes that from the perspective of spatial distribution, the prehistoric culture of the northern and southern parts of Eurasia and North America has been popular with bear totem worship. In China, the first place is concentrated in the northeast hunting area, which is based on Xinglongyu culture and Hongshan culture. It may be the legendary mysterious "bear country". Since the Shang and Zhou dynasties, the power of Xiong Totem culture has ceased to exist in the form of state power, but has continued in the form of cultural customs and myths. In particular, the tradition of sculpture of animal statues has continued in folk custom and funeral. Ming, folk art and unearthed artifacts.
From a global perspective, bear totems are widely distributed, such as the bear rituals of American Indians and Japanese Ainu people, the bear ancestors of Korea and the Oroqen, Hezhe and Mongolian ancestors of China.
Prehistoric archaeological discoveries in the past 20 years have shown that the Northern Neolithic culture in China has created a bear image as a god and has formed a long tradition. At that time, there were many kinds of materials for making bear idols, such as stone, jade, clam shell, clay sculpture and so on. From the booming culture of 8,000 years ago, to the Hongshan culture of 5,500 years ago, to the Xiaoheyan culture of more than 4,000 years ago, the bear idols seem to appear as symbolic representations of the image of the human goddess.
The unearthed cultural relics in China in the past half century have been enough to present a clear history of the bear totem heritage. Not only the prehistoric culture has appeared in stone carving and jade carving, clay sculpture and bear god tradition. After three generations of civilization, ancient artists not only conceived the mythological image of "Bear Dragon", but also created such as "horn bear", "raccoon" and "eagle bear". A group of mythological images. In the Shang Dynasty jade, it was found that there were bears and bears. There are also a large number of bear shapes in the Western Zhou jade. From the Spring and Autumn Period to the Western Han Dynasty, the bear-shaped jade, pottery and bronzeware are presented in a colorful and endless situation. After the Shang and Zhou Dynasties, the two bears, Yu Long, Xiong Long, and Xiong Long, and the magical shapes of the self-rolling bear abstract to Xiong Long are many of the past ancient scholars.
Written in the back
Through different myths and legends, Imagine the living conditions of prehistoric ancestors, through the scales and half-claws in historical relics and the different forms of writing in different eras, the desire to explore the mysterious and unknown realms of life leads people to continue to move forward and forward. Where are we from? What is supporting our spirit? The established academic judgments have also been corrected in the collision of different viewpoints and the new discoveries that have been made.
The origin of Chinese civilization has long been established in the Central Plains, the Yellow River Basin. Since the discovery of the Hongshan culture represented by the Niuheliang site, archaeologists have suggested that Hongshan culture is taking a step closer in the history of civilization. "The status." However, more scholars insist that the Central Plains is the true origin and center of Chinese culture. They believe that Hongshan culture has not yet entered the civilized era, because the existing materials do not prove that Hongshan culture already has the casting and application of bronzes and the city and the text. The production.
But no matter what, scholars' research and thinking on the origin of civilization has taken a step forward. Professor Ye Shuxian, president of the Chinese Mythology Society, came to a surprising conclusion through a survey of the Hongshan culture in Northeast China. First of all, the spirit of its exploration is definitely worthy of recognition.
Related news: Experts rebut the bear totem is difficult to establish
For the dragon totem from the bear totem, Liu Qingzhu, director of the Institute of Archaeology of the Chinese Academy of Social Sciences, pointed out that archaeology focuses on empirical evidence, whether it is a dragon totem or a bear totem, after all, it is only found in the literature, more With mythology. Although researchers such as Ye Shuxian introduced the bear totem in the form of some excavations excavated by the Niuheliang Temple, however, the current archaeological community's excavation and research on the Niuheliang area is not enough. “The excavation is too lonely.â€
"For our history and the past, we don't know much more than we know. We can't fully understand the past. Now we need to strengthen the archaeological foundation work of Hongshan culture and the temple, including the Chifeng area." Liu Qingzhu pointed out that only Relying on fragmentary information to restore bear totem theory is untenable. There have been many inferences about Hongshan civilization. Some scholars have previously pointed out that Hongshan culture is left behind by Yandi civilization.
For the relationship between bear and dragon, Liu Qingzhu also has different opinions. In the Hongshan culture, Yulong is more common. The imagery of the jade carving bear dragon has been explained many times by archaeologists. It is said that the pig dragon is also said to be a bear dragon. In Liu Qingzhu's view, in fact, we can't go back to the point of history. What exactly was the pig at that time, and what the bear was like, could not be judged according to a type of cultural relic. According to the current testimony, the dragon itself does not exist, it is an imaginary thing. However, if you say that the bear is one, you need to specify how the bear transforms into a dragon. "In fact, the totem itself is a Western assumption of the prehistoric world." If the bear totem is established and can explain some legends of the sages such as the Yellow Emperor, then the significance of Hongshan culture to the origin of Chinese civilization will be explained.
However, in Liu Qingzhu's view, based on the existing archaeological data, it is still far from being able to describe Hongshan culture as the dawn of Chinese civilization. "For the Hongshan culture, in fact, the archaeological community pays much attention to it. There is a lot of controversy about whether Hongshan culture is the origin of Chinese civilization. But research must lay a good foundation, otherwise it will be like this for another ten or twenty years."
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